ॐ पूर्णमदः
पूर्णमिदम् पूर्णात् पूर्णमुदच्यते |
पूर्णस्य
पूर्णमादाय पूर्णमेवावशिष्यते ||
"Om Poornam Adah Poornam Idam Poornaat Poornam
Udachyate
Poornasya Poornam Aadaay Poornam Evaa Vashishyate"
Simple Meaning:
'You are the fullness. There is fullness, here is fullness.
From the fullness, the fullness is born. Remove the fullness from the fullness
and the fullness alone remains.'
Implied Meaning:
That (Brahman) is infinite, and this (universe) is infinite.
The infinite proceeds from the infinite. (Then) taking the infinitude of the
infinite (universe), it remains as the infinite (Brahman) alone.
or
That (the invisible Brahman) is full, this (the visible
Brahman) is full. This full (visible Brahman) proceeds from that full
(invisible Brahman). On grasping the fullness of this full (visible Brahman)
there is left that full (invisible Brahman)
Higher Level Meaning:
The Personality of Godhead is perfect and complete, and
because He is completely perfect, all emanations from Him, such as this
phenomenal world, are perfectly equipped as complete wholes. Whatever is
produced of the complete whole is also complete in itself. Because He is the
complete whole, even though so many complete units emanate from Him, He remains
the complete balance.
Word by Word Meaning:
"Purnam" = complete
"Adah" =that
"Purnamadah" = "that" is complete.
"That" is referred to "Supreme Soul-
Brahman"
(What we generally refer as God)
God is complete means what? Complete means He is self
sufficient. He is Eternal. He IS always there. He does not need any external
agency to support Him.
"Idam" = "this"
"Purnam Idam" = This is also Complete
"This" indicates the "Atman"
"ATMAN"= the individual Soul- which resides in
every living being. "Soul" is complete means "self
sufficient" like "Supreme Soul"
In other words the "Soul"
Which resides in our body is Identical with the
"Supreme Soul"
"Purnat" = from (that) complete referring to
"Supreme Soul"
"Purnam" = (this) complete referring to
"Individual Soul"
"Udachyate" = has "come out" or emerged
This means from the "Supreme Soul" (which is
complete by itself) this "Individual Soul" (Complete) has emerged.
This is the verbal meaning of the above. Now let us try to
understand the same.
The Ocean is full of water. Thus referring to ocean we can
say that (the ocean) is complete (Purnam)= full here.
From this, the small vessel is filled with water. Thus
referring to the vessel also we can say this is Complete (Purnam) = full here.
Thus, we can say that the ocean is complete (full of water)
and the vessel is also complete (i.e. full of water).
Thus, "Purnamadah Purnamidam" can be interpreted
as Supreme Soul and the Individual Soul are both Complete i.e. whole and identical.
Purnat Purnam Udachyate meaning from the Supreme Soul this Individual Soul is
emerged.
Purnasya = of Complete referring to "Supreme Soul"
Purnam =Complete referring to "Individual Soul"
Aday =giving away to
(i.e. by giving away the completeness (wholeness)of
"Supreme Soul" to "Individual Soul"
Purnam eva vashishyate only the Complete remains.
Now because a few vessels of water, if taken away from the
Ocean, is the Ocean incomplete i.e. has it become less full of water? Or is it
still full of water? It hardly matters to the Ocean (i.e., the level of water
in Ocean) as to how much water is taken away.
Similarly from "Supreme self" individual self has
emerged and is identical and even after taking away the soul, what remains is
also the complete self.
Explanation of meaning with Example:
Thus as per this Shanti Mantra, the Atma(soul) which is
there within ourselves is part of Brahman(God) because it has emerged from God.
Just as the mercury droplet when disturbed give us small
droplets and when we bring them together, again merge into the big droplet.
Thus our souls have also emerged from God and are destined to merge in God.
Only difference is mercury droplet has definite quantity hence reduces in size
when small droplets are formed. But Brahman being infinite being does not get
reduced even after the soul is emerged. And even after the soul merges in to
Brahman it remains the same.
But this is the ideal condition. Just as mercury droplets
covered with dust do not merge fully into a big droplet, our souls covered with
subtle cover of desires (to worldly things) do not merge with God after death
but are born again and again. The aim of study of Upanishad is to cast off the
dust of desire and let our souls merge with the God.